Why Economic Growth is More Important than Gender Equality

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Figure 1: Taking care of moral issues enhances the economy

I think most of would agree that issues such as gender equality, education and malnutrition are important matters. Not only morally, in the sense that anyone of us should have the right to be treated equally, to receive education or to have proper feeding, but also because of their economic consequences. Studies have shown that gender inequality, lack of education and malnutrition affect the economy of a country negatively (see Figure 1). But fewer studies, at least none I could find, look at the relation the other way: what are the effects of economic development on gender inequality, education and malnutrition? Or more broadly: what are the effects of economic development on moral issues, instead of the other way around?

Let’s take gender equality, for example. I think it is reasonable to assume that when a country develops economically, the role of women in society will improve – in the sense that they are treated more equally to men. For suppose people have more disposable income, as a result of economic development. Then this money might allow families a sense of freedom that partially breaks down the traditional role division between the working man and housewife. The money might for example allow women to pursue their interests, whether this be education, painting or something else, thereby enabling them to develop in a manner similar to men.

Furthermore, economic development might reduce the number of children per family, thereby putting less pressure on either the man or woman to stay at home to care for the children. This enables both parties to participate more equally in, for example, the workplace.

Economic development might also increase the level of education in a society. In case there is a system of private schooling in place, this is obvious. For if people have more income to spend, they can spend more on the education of their children, thereby increasing the level of education received in society. Also, more income means more taxes. In case a country has public schooling, more taxes allows for a more elaborate educational system, thereby enhancing education. Also, when families have more income, their children might not have to do labour to increase the family’s income. This provides them with the time required for education.

Malnutrition; another problem. It is obvious how malnutrition might be bad for a country’s economy. But it is just as obvious how economic development might reduce malnutrition. After all: if people have more income to spend, they can spend more money on food, thereby decreasing the level of malnutrition. Furthermore, if an economy develops, the supply of food might increase, since there might be more economic demand for food. The food might also be cheaper due to increased mass production, hence increasing the availability of food for the common people.

I am sure there are many other moral issues I didn’t deal with in this article (think about poverty, or child labour), but that affect both the economic development of a country and are affected by it. But what each of these matters appear to have in common is that they can be improved by improving the economic development of a society. Hence, in case you want to improve the well-being of a society, as many charities might want to do, you might be better of developing a society economically than to try and solve each moral issue one by one (see Figure 2). Because why choose the hard way when there might be a much simpler solution?

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Figure 2: Economic development might (partially) solve moral issues

What do you think?

Why You Should Always Do What You’re Afraid To Do

Ralph Waldo Emerson said: ‘Always do what you are afraid to do.’ And this rule seems a reasonably good guide for self-improvement. Because it turns out that people are often afraid to do the things they are least familiar with. Whether is approaching a girl in a club, giving a speech to 50 people, or setting up a business: things make us feel anxious because we have little experience doing it. In such cases the anxiety often pushes you away from doing the thing, hence still leaving you clueless about what you will experience, or even further increasing your anxiety.

But there is something odd here: because the things that you are least familiar with provide you with the biggest opportunities to learn. After all: if you are not familiar with something, it means that you have little knowledge of it. It means that you are still at the start of the learning curve; that the ‘marginal utility per unit of experience’ is very high. Therefore, being afraid of something might be a damn good indicator that there is a lot of potential for you to learn about the thing. Hence it might be wise to always do what you are afraid to do.

This reasoning seems cogent, doesn’t it? But there is one problem with Emerson’s rule…it is not always true. There are cases in which fear should actually push you away from doing something – not pull you into doing something. Think about the fear of jumping of a building, or the fear of approaching a tiger. Given that you want to improve yourself, it seems unwise to jump of a building, or to be ripped to pieces by an angry tiger.

So the best we can do is to say that the rule is a heuristic: a guide in life, that points you – in most cases – to the areas in life where you can learn a lot. But how do you know in what cases you should act upon the rule, and in what cases you should realize that doing so might actually put you in danger? I think we have to distinguish between two kinds of fear here: socially conditioned fears and innate fears. The first are things such as being afraid to start a business or to make a move on a girl*: we have been told, or we have experienced at first hand, that such endeavours might cause emotional pain – even though they are not inherently dangerous. Innate fears, on the other hand, are things such as being afraid of tigers, which seems like a reasonable fear. Tigers are dangerous; despite your experiences with one. In other words: it seems that innate fears try to protect us from real threats, while socially conditioned fears don’t always do so.

Taking this into account, ‘Always do what you are afraid of’ is likely to make you learn a lot.

But what do you think?

*it might be true that socially conditioned fears are grounded in biology, hence being innate. If we take evolutionary psychology seriously, for example, it might be true that the fear to approach women is in fact innate. Hence there seems to be a continuum from innate to socially conditioned fears; not a categorical difference.